288
10.0

大象2010

导演:
Vladimir Karabanov
主演:
亚历山大·阿达巴什扬,伊利娜·舍甫丘克,谢尔盖·希纳罗维,伊万·日德科夫,Aleksandr Pyatkov,Pavel Drozdov,Aleksey Frandetti,Marina Ivanova,Anatoli Kalmykov,Yuriy Sherstnyov
别名:
未知
10.0
288人评分
俄语
语言
2010-06-10(俄罗斯)
上映时间
88分钟
片长
简介:

马戏团的大象在一次表演中无法站立,因此马戏团决定放弃这头大象而继续前往巴黎表演。在马戏团工作的女孩也被团长遗下,和运送大象去安乐死的货车司机,一路前行。                                                                        一路上大象带给途人无数欢乐,而只有女孩和司机知道它的命运……

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简介:十九世纪末,泰国为了出口更多的大米开始大面积开垦农田,牛成为了最重要的劳动力,因此一个新的职业悄然兴起——牛仔。这些牛仔靠买卖牛赚取差价,暴利极大。但最近经常有个被称作火云盗的蒙面人打劫牛仔,此人武艺极为高强,他将抢来的牛都分给了贫苦的农民,因此火云盗在老百姓中有口皆碑,而牛仔们则无不谈虎色变。   贵族后裔西里贡从英国进口了土地开垦机,昂贵的价格令农民们望尘莫及。为了将机器卖出去牟取暴利,西里贡雇了一批人专门劫杀牛仔,然后将牛卖给屠宰场,这样农民们没有牛自然就会出钱购买开垦机。一时间牛仔们不仅要小心抢牛的火云盗,更要留意随时都可能会让自己丧命的西里贡,真是苦不堪言。   火云盗在一次准备打劫牛仔的过程中发现,西里贡那战无不胜的手下被一个名叫狮子的牛仔头领打败,而狮子胸前的纹身吸引了火云盗的注意。多年前一个有着同样纹身的牛仔杀死了火云盗的父母并抢走了牛,火云盗因此痛恨牛仔,才对他们实施打劫并将牛分给老百姓。多年来火云盗一直在寻找杀死父母的凶手,今天终于找到了。但狮子的武功在火云盗之上且精通法术,火云盗根本不是狮子的对手。就在此时,西里贡突然派手下找到火云盗,并称有人能够助他一臂之力。   火云盗跟随西里贡来到偏僻的乡下,在这里拜见了神秘的食人鬼。食人鬼称他因为被狮子所害多年来过着人不像人鬼不像鬼的日子,因为不能见阳光,他无法找狮子报仇。现在有了火云盗,食人鬼便可以将打败狮子的方法教给他:那就是用与狮子八字相克的女人的经血让狮子失去法力,而食人鬼的女儿阿丽正是合适的人选。于是火云盗留在食人鬼家等待找狮子报仇的时机,并在此过程中与阿丽产生了爱慕之情。但为了报仇火云盗必须暂时放下儿女私情,与阿丽依依惜别寻找狮子的下落。   果然当火云盗将经血涂在狮子身上后,他失去了所有的法术,此时西里贡和食人鬼也赶来帮助火云盗对付狮子。然而当狮子奄奄一息时,他说出的实情令火云盗十分懊恼:食人鬼本名阿黑,当年和狮子一起修炼法术。后狮子发现阿黑心术不正,就在阿黑杀死火云盗父母的那天,与阿黑决裂并给他使用了终身不得见阳光的法术后,狮子将昏迷的火云盗送到了庙里并留下了佛珠作为日后相认的信物。想到庙里的和尚留给自己的那串佛珠,火云盗知道自己被骗了。而食人鬼因掩饰不住自己的喜悦也说漏了嘴:阿丽并非他的女儿,而是他从小养大准备留给自己做老婆的。   带着新仇旧恨火云盗与食人鬼展开了殊死搏斗,狮子临终前将自己全部法术传给了火云盗以助他一臂之力。最终正义战胜了邪恶,火云盗为父母和救命恩人报仇后带着阿丽远走高飞,开始了新的生活。
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简介:Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.  To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.  At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.  Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
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