七天七夜
1.0 |05月21日 |已完结
简介:

  1947年3月,国民党胡宗南匪部以15个旅的兵力进犯延安。蒋介石狂妄地宣称:三天内要拿下延安,想以此换取他的主子美帝国主义的美元。敌三十一旅是前卫旅,他们已开始向延安疯狂地进犯。为了更好地争取时间,集中兵力,消灭敌人,我军某旅担负着保卫延安阻击敌人的任务。旅部分析了敌情,敌人若想进攻延安,则必须通过松树岭的咽喉要道。于是,旅部将坚守松树岭的任务交给了由旅部直接指挥的二连。二连指导员牺牲了,旅长便派苏强去指挥二连,并要他们在九二高地到松树岭坚守七天。当阵地几将被敌人攻占时,苏强与通讯员刘小林赶到了,他马上投入战斗指挥,终于打退了敌人的进攻。苏强到阵地后发现二连战士中存在着轻敌骄傲思想,便及时帮助他们纠正了这种思想,并组织战士们抢修工事,打退了敌人数十次的进攻。这时九二高地的右翼阵地被敌人占领了,九二高地已失去了防守意义,旅部便命令二连撤到松树岭,坚守这一带的阵地。战士们对上级主动后撤的决定不理解,不同意撤退。但在苏强的说服下,执行了上级的命令。残酷的战斗在松树岭展开了,经过几天的战斗,敌人仍然是遥望延安寸步难进。这时狡猾的敌旅长一面组织军队正面佯攻,一面迂回松树岭,企图包围二连。苏强等发现了敌人的诡计,遂决定了对策,在游击队的配合下打退了敌人。敌人更加疯狂了,命令全旅炮击松树岭,战斗非常激烈……经过六昼夜的战斗,二连被包围了。为了争取时间,拖住敌人,坚决在松树岭完成坚守七天七夜的任务,战士们在苏强的指挥下,以顽强的意志、勇敢的战斗精神,最后打退了敌人,夺回了几乎失去的松树岭阵地。就在二连抗击敌人的七昼夜中,我军按毛主席的为了大量地消灭敌人,不在一城一地的得失的指示,主动放弃延安。同时,我军主力部队开始集中在金盆湾一线。这时青化砭战役的准备工作早已完成了。二连的战士们在苏强的指挥下及兄弟部队的配合下完成了阻击任务,受到毛主席的表扬,并荣获了英雄连的称号。旅部命令英雄连撤出松树岭,战士们仍然不理解撤退的意义,思想上有些抵触情绪。可是,当他们撤到青化砭,见到满山遍野的比敌人多三四倍的大部队时,才了解到打打退退以及在松树岭抗击七天七夜的战略意义。敌人狂妄地进入延安后,一心要找主力部队决战,结果中了我军诱敌深入之计,敌人的前卫三十一旅便被引入在青化砭所设下的袋形阵地里。当敌军大队进入我伏击区时,青化砭战役便打响了。号称常胜旅的三十一旅全部被歼。我军胜利结束了伟大的青化砭战役。

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简介:David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. 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The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. 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