倒计时
6.0 |09月04日 |已完结
简介:
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
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简介:

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更新时间:07月09日
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简介:

故事主要是围绕一艘名叫邦蒂的船展开。邦蒂于1789年离开波特毛斯港口,前往南美,此次的任务就是前往大溪地某座岛屿,从那里得到一种像面包一样的水果品种,并把它运回英国。故事的主人公弗莱切·克里斯坦是船上的大副。他性格刚烈,很不满威廉姆·布莱斯船长的作风。而船长是一个极度刚愎自用的人,他听不仅下属们的建议和意见,反倒是百般折磨他们,就连喝水都被当作是一种惩罚:如果不服从他,就不给水喝。刚开始大家总是默默忍耐,敢怒不敢言。但是布莱斯船长不仅没有收敛,反而变本加厉地加重处罚措施,最后甚至用鞭子抽打那些犯了错的船员。整艘船上的人都再也无法忍受了。于是在弗莱切·克里斯坦的带领和组织下,他们进行叛变,把船长流放,随后自己在大溪地的一个岛屿上住了一段时间,过着天堂一般的生活。但是毕竟纸包不住火,丑闻最终还是被抖了出来。这些船员们会面临什么样的审判和处罚呢?

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